RELIGIOSITY, SPIRITUALITY, FALSE EGO AND DISEASE

The best type of religiosity cleanses our false ego. On the similar time it doesn’t eradicate all negativities from us. Ahankaar, or false ego born of pleasure displays the interior perspective of getting one thing which the opposite doesn’t. It comes from the perspective of possessing one thing unique whereas the opposite is disadvantaged of it. There’s a sense of superiority on this.

Abankaar diminishes us by placing a knot in our hearts, choking the move of affection, and we expertise interior ache. Lower
off from this very important nourishment, unable to digest negativities nor eradicate them, breeds inside us anger, envy, hatred, frustration, despair and hopelessness. When this emotional- psychological discomfort turns into laborious actuality, it’s dis-casc, and ultimately, ‘illness‘. Mechanically treating these external
reflections alone is of restricted worth. Maybe a unique methodology is required.

Religiosity at its greatest smashes gross false ego, our attachments to false pictures born of pleasure. It rectifies these attitudes whereas soothing our interior ache. Is there any loss in this for one who follows religiously and ritually the ideas of non-sinful, regulated life?
Strictly talking such a one is a law-abiding citizen in he quest for spirituality no meat consuming, no intoxication,
no playing, no intercourse nte exterior of marriage (after which solely
for the aim of procreation.)

The practitioner will get assist in his efforts by being linked with non secular energies by his guru. The very act of approaching and surrendering to the guru is in itself
cleansing-purifying. As a consequence the sadhaka (practitioner) develops a better style, a satisfaction in avoiding the decrease urges of nature which restrict his considering and actions.
As an alternative he practises religiosity within the expectation that he’ll be healed completely. However, within the means of his sadhana, practice, he doesn’t realize that it is just a sadhan-a means to get him prepared for the precise expertise of spirituality. It’s not empowered for the ultimate step of being totally linked to the divine and subsequently it isn’t radically efficient for changing ones life. The ultimate purpose just isn’t achieved.

On this laborious practise of following guidelines and laws he develops the other of gross materials false ego. He develops a most delicate sattvic false ego-a false ego within the mode of fabric goodness, because it have been. A way of superiority arising from following the type of being humble, or being generally known as humblean superior spiritualist. A Brahmin- establishing himself within the spirit or Brahma, being the exclusive devotee of the Lord, the Divine.

Of all false egos, this delicate false ego within the mode of goodness is essentially the most toxic as a result of it’s the most troublesome to detect, and the place the false ego is so nourished, the non secular self doesn’t manifest totally.

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